Brecke Boyd Explains Facts and Online News

Tag: news

Finding the truth after a Disaster

From the allegations of Russian interfering with the US election to natural disasters to national tragedies, Westerners especially turn to search engines and various social media feeds for the most up-to-date and accurate information about the people involved and the status of the event. Before there was internet, information often trickled out slowly by ways of multiple channels, and while it was frustrating, it was usually pretty accurate.

 

In a lightning-speed world, though, information is updated on a second-by-second basis, but its accuracy can be low, and the sources are of dubious integrity at best. Lots of reports of missing people, criminals at large, and conspiracies circulate in the immediate aftermath of a huge event. On the Media, a WNYC podcast on media literacy, published a handy list of best practices for what to believe — or not believe — in the immediate aftermath of an event.

 

Usually, a little bit of googling will disprove some of the fishier claims, but what happens when even online search platforms fall prey to some of the nonsensical discussions on the internet given artificial intelligence is producing the results by computer algorithms?

 

After the tragic shooting in Las Vegas, users rushed to search engines and searched, “Las Vegas Shooting” to stay up to date on the manhunt, the victims, and the motive of the crime. Online algorithms produced some reliable sources, but it also produced a piece from 4chan, a website infamous for peddling wild conspiracies, trolling comment sections, and leading readers astray. Within a few hours, a spokesperson from one of the search engine platforms noted the error of the algorithm and took down the entry.

 

Widely used social media platforms, too, retrieved articles from alt-right websites when online users queried for information about the act of domestic terrorism. The Crisis Management Hub team for one of the social media platforms responsible for curating up-to-date reports on huge phenomena issued a statement saying they had removed the errant articles and that it would do better to vet which articles its algorithm produced.

 

When it comes to artificial intelligence and computer algorithms, it’s important to remember that they don’t exist in vacuums, and they have the same biases as their programmers. In a recent demonstration, an online translation platform showed how it assigns gender pronouns when translating from a language that is gender neutral. A presenter translated the sentence “She is a doctor” from English into Turkish, a gender-neutral language. When that sentence was translated back into English, the algorithm produced, “He is a doctor.”

 

Algorithms are products of our world and reflect the society we’ve built, and to that end, it should be no surprise that they don’t always behave the way we think they ought to. As such, in the aftermath of a national disaster or tragedy, tread cautiously, and report any errors you spot so that the programs do better next time around.

What do we do with Oral Histories?

On the popular question and answer forum Quora, one user asked, “Is there any time fake new is a good thing?” Naturally, many Americans’ knee-jerk reaction is “absolutely not.” In the US, we highly value the verifiable and documented truth, and as such, we hold our journalists to extremely high standards, both legally and societally. When we discover that a journalist has been spreading false information, they face both the courts of law and a public crucifixion of their reputations. However, if we zoom out a little, the issue is nowhere near as cut-and-dried as we would say it is today.

For long stretches of human existence, “history” was not the cold hard science and exercise in forensic archivism that it is today. Rather, history was passed down orally from elders to younger generations as a means of building a unified cultural identity. Consider the famous Greek tragedies, The Iliad and the Odyssey. Today, we regard these works as highly fictionalized accounts of battles that probably did take place in real life — although, not with the intervention of petty deities. At the time, though, the purpose of the stories was not to provide a factual portrayal of what happened — instead, these tales taught morals and religion.

Countless cultures practiced the passing of oral history. Throughout the entire continents of Africa, Asia, and the Americas, indigenous people used oral histories infused with the supernatural to pass on creation stories, societal values, and explanations for natural phenomena and royal succession.

Fast forward to the Enlightenment Era in Western Europe. The development of the Scientific Method required scientists to test theories and ideas ruthlessly by collecting evidence, drawing on past research, and applying the most critical lens possible to the issue at hand. Naturally, this fundamental shift in what it meant to test a theory and declare something “true” was not confined to the hard sciences. Soft sciences like sociology, politics, and economics also adopted the perspective and required hard proof to determine what’s accurate.

History was soon caught up in this fit of proof and evidence, too. Governments, educational institutions, religious institutions, and laypeople alike all began record keeping on unprecedented levels. To this day, the British government maintains logs detailing every moment of their time as colonizers and the exact amount of damage they inflicted. The majority of society has benefited from relying more heavily on evidence — we have better medicines, more accurate predictions, and highly advanced technology as a result. However, all this innovation left oral histories in an uncomfortable spot.

Oral history now inhabits a peculiar crevice in academia. We can’t teach oral histories as “facts” because they are completely unprovable. However, discounting them totally means that the history of Africa, parts of Asia, and the Americas gets omitted from textbooks and instead are relegated to “myth and folklore” courses. History purists and activists who tout more inclusionary agedas clash often about what to do with these histories and where they do or don’t belong.

Ancient oral histories are different from today’s fake news epidemics in many ways, most notably in the latter’s intent to malevolently deceive. But still, both terms refer to the intentional dissemination of semi- or wholly false information with the end goal of shifting the culture. So to the original question of whether “fake news” can ever be a good thing, the answer has more to do with what we call “fake news” and the purpose of the information.

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